Imagine with me D.C. without the White House, St, Louis without the Arch, Atlanta without the Varsity, New York without the Yankees, and L.A. without the Lakers and you begin to get a remote idea of what it means to have a gospel without the doctrine of the resurrection. The resurrection of Jesus Christ is more than a historical fact; it’s the main motif and high water mark of the historical drama known as God’s redemptive story.
We leave this massive truth out of our preaching at the peril of telling only half the story, a half truth in an incomplete story that is impotent to save sinners. We must preach Jesus’ atoning death and victorious resurrection. It’s not an either/or proposition, it’s a both/and proclamation.
The resurrection must have been on the minds of the Corinthian believers as they questioned the Apostle Paul about the comprehensive nature, redemptive scope, and historical particulars of the resurrection. Had the resurrection of the dead already occurred? Had Jesus really been raised from the dead? Was resurrection even possible? And did any of this matter to the gospel they had believed?
Believe it or not, these questions remain pertinent today, even in our modern, post-modern, post-Christian, pre-Christian day (you take your pick at to the times we live in). Questions about the resurrection matter because the resurrection matters to the gospel we preach. If the gospel we preach is simply about how to have a better life, a better marriage, or success in business then the resurrection is unnecessary. In fact, if the gospel is just another self-help method then away with a dying God and a living Lord.
There are plenty of good books, websites, and magazines to help in all of these categories. Sadly, too many preachers have distilled the gospel in a minimalistic fashion that views the gospel as a ‘tack on’ to a life in search of success and fulfillment, i.e. “Let’s see, I have my pretty wife, my smart kids, my green car, and my house in the burbs. I care about the poor, global warning, healthcare for all, and being a good neighbor. I better add on this God thing to cover all my bases.” This is the plastic gospel of our era, which is no gospel at all.
If we are interested in actual success and not just perceived success, if we are interested in essential change and not topical change, and if we are interested in life-changing change then the resurrection is essential. If the death and resurrection of Jesus Christ is true, and it is, then it supersedes all other claims – it makes all the difference because it is the difference between life and death.
The Apostle Paul’s answer to the Corinthian believers is amazingly comprehensive. In 1 Corinthians 15:1-11 Paul outlines the basic contours of the importance of the gospel. The gospel is the life-changing truth 1) we receive and believe in salvation, vs. 1a.; 2) it is where we stake our claim and take our stand as believers, vs. 1b.; 3) it is what saves the sinner, vs. 2a.; 4) and, it is what we preach to the nations, vs. 2b. Preacher, this will preach!
But the gospel is more than just a truth with contours but no specific content. It’s more than just a nice story. Preacher, do you understand what you are claiming? We are claiming that a dead man died, but rose again and that this matters to our death and life. Amazing! Preposterous! Lunacy! The gospel is historical truth wrapped in a redemptive narrative that is breathtaking, mind-blowing, and God-revealing. Paul continues unfolding the content of the gospel in 1 Corinthians 15:3-11. The gospel is:
1) that Jesus died an un-accidental death because it was predicted in history and in the Scriptures; and not just a simple, martyr death, but a vicarious, substitute death ‘on behalf of’ or ‘in the stead of’ sinners; though perfect, Jesus died in the place of sinners, satisfying the justice of God so that the awakened, repentant sinner might be given a righteousness not his own (see Rom. 3:21-26), vs. 3;
2) that Jesus was buried in a borrowed grave – used with the intent of giving it back, (see Mk. 15:42-47);
3) that Jesus was raised from the dead not as a divine afterthought but according to God the Father’s sovereign plan unfolded in history and Scripture, vs. 4;
4) and that this physically, corporeally raised Jesus did not hide himself after his resurrection, but appeared to numerous people in various settings at differing times, vs. 5-11. Preacher, this will preach!
But what does all this mean? And why is it so important? The Apostle Paul continues unpacking the importance of the resurrection in 1 Corinthians 15:12-34 by first looking at what happens if the resurrection is not true, and then looking at the resurrection, by implication, positively by what happens because the resurrection is true. If Jesus Christ has not been raised from the dead:
1) Jesus Christ himself has not been raised from the dead – he is a fraud, vs. 12-13;
2) Preaching the gospel is vanity, empty – we are liars, vs. 14a.;
3) Faith is misguided/misdirected – we are peddlers of a false worldview, vs. 14b.;
4) We are misrepresenting God – we are using false advertizing, vs. 15;
5) Faith is futile or vain – faith in a liar is no faith at all, vs. 17a.;
6) Sinners are still in our sins – we are unsaved, unredeemed, vs. 17b.;
7) Those who died believing the gospel have perished – death is it, vs. 18;
8) Believers are to be pitied – we are fools for having believed a lie, vs. 19;
If Jesus Christ has been raised from the dead, and all the indicators evidence this truth, then:
1) Jesus himself has been raised from the dead, vs. 20;
2) Preaching has meaning because we herald God’s truth (Rom. 10:14-21);
3) Faith is rightly and savingly directed toward the resurrected Christ who gives life (Eph. 2:8-10);
4) We rightly represent God in our ministries;
5) Faith is fulfilled in the gospel;
6) Sinners are no longer in their sins (Titus 3:1-11);
7) Those who have died have not perished but are present with the Lord;
8) We do not have to be pitied – God has made us wise in Christ.
I cannot imagine a gospel without the twin truths of the death and resurrection of Jesus Christ. Without these complimentary and essential truths there is no gospel. What is there for us to say if these truths are not true? It was this gospel that instilled great confidence and power in those early disciples who continually gave witness to the resurrection of Jesus Christ (Acts 4:33). It was the truth that put Paul on trial (Acts 23:6). The gospel is the power that makes new life possible in Jesus Christ (1 Peter 1:3).
It was this gospel that enabled Jim Elliot to say a crazy thing like, “He is no fool to give up what he cannot keep to gain what he cannot lose.” It is this gospel that empowers the oppressed church in China, undergirds believers in missionally closed countries, and that warrants hope in the face of cancer, courage in the face of trouble, and confidence in the face of death.
Preacher, this will preach! This is the message of gospel. God died for sinners. This dead God lives again! Sin, death, and hell have been vanquished. The last enemy of life has been murdered. In the murder of Jesus and his subsequent resurrection we see the murder of death. Death was lured to the cross and was crucified in the crucifixion of Jesus (Col. 2:13-15). A price was paid, a debt was resolved, and a holy God was satisfied and pleased. We can join with that great Puritan divine, John Owen, in celebrating the death of death in the death and resurrection of Jesus Christ (Heb. 2:14-18). Preacher, this will preach!